अद्य वक्ष्यामि सर्वत्र व्याप्तिं राधामुकुन्दयोः ।
स्मृत्वा यां हृदये नित्यं परमानन्दमाप्नुयात् ॥
Today I shall describe the pervasion of Rādhā and Mukunda everywhere, by constantly remembering which in the heart, one may attain supreme bliss.
adya vakṣyāmi sarvatra vyāptiṃ rādhāmukundayoḥ |
smṛtvā yāṃ hṛdaye nityaṃ paramānandamāpnuyāt ||1||
adya — today
vakṣyāmi — I shall speak
sarvatra — everywhere
vyāptiṃ — the pervasion
rādhāmukundayoḥ — of Rādhā and Mukunda
smṛtvā — having remembered
yāṃ — which
hṛdaye — in the heart
nityaṃ — constantly
paramānandam — supreme bliss
āpnuyāt — one may attain
adya rādhāmukundayoḥ sarvatra vyāptiṃ vakṣyāmi, yāṃ nityaṃ hṛdaye smṛtvā paramānandam āpnuyāt,
- adya rādhāmukundayoḥ sarvatra vyāptiṃ vakṣyāmi — Today I shall describe the pervasion of Rādhā and Mukunda everywhere
- yāṃ nityaṃ hṛdaye smṛtvā — by constantly remembering which in the heart
- paramānandam āpnuyāt — one may attain supreme bliss
- The term vyāpti (pervasion) establishes the ontological framework for the entire chapter, asserting that the Divine Couple is the substratum of all existence.
- The act of smaraṇa (remembrance) is presented as the primary devotional technology to realize this pervasive presence.
- This verse serves as the pratijñā (declaration of intent) for the subsequent list of correlative manifestations.